There are a few artists whose output I can't even enjoy any more because their vitriol became so out of control that I couldn't see their work without thinking of their awfulness, though. (Note: I'm not talking about Scott Adams. I'm honestly not that familiar with his later life social media)
> There are a few artists whose output I can't even enjoy any more because their vitriol became so out of control that I couldn't see their work without thinking of their awfulness, though.
I think this is common. Everyone separates art from the artist based on their own personal measurements on 1) how much they liked the art and 2) how much they dislike the artist's actions/beliefs. I'm sure a lot of people lambasting the GP for not completely rejecting Dilbert due to its creator still listen to Michael Jackson, or play Blizzard games, or watch UFC. There are musicians I listen to who have been accused of SA, but there are musicians I enjoyed but stop listening to because I found out they were neo-Nazis (not in the Bluesky sense, but in the "swastika tattoo" sense).
I was never a Dilbert fan, but know it spoke to people like the GP commenter and completely understand why they'd be conflicted.
Thank you for at least acknowledging this. It's valid to appreciate someone's art while disagreeing with their behavior, but it's also valid if someone's behavior sours you on their art and makes it difficult to appreciate what they've accomplished - especially if you start to recognize some of their inner ugliness in their artistic endeavors.
Personally, I found that I connected with his early work a lot more than his latter work, as I found Dlibert's "nerd slice of life" arc a lot more compelling than his "Office microaggression of the week" arc. Scott revealing his inner ugliness did not make me eager to return, but I still keep a well-worn Dlibert mouse pad on my desk that my Dad gave me as a teenager; the one that says "Technology: No place for whimps."
Wherever Scott is now, I hope he's found peace.
EDIT: A few strips that live rent-free in my head.
- https://www.americanscientist.org/article/the-quest-for-randomness
- https://www.reddit.com/r/reddit.com/comments/hzws/dilbert_condescending_unix_user/
- https://www.facebook.com/groups/423326463636282/posts/581619887806938/ (The Optimist vs The Pessimist)I would, for instance, watch The Ninth Gate a couple times a year if Polanski hadn’t directed it, or had directed it post jail instead of hiding from justice for 25 years. Instead I watch it about twice a decade. Luke Beson is almost as problematic, and I have a hard time reconciling just how brilliant Gary Oldman is as Stansfield with how creepy the overall tone is, especially the European cut. I enjoyed that movie when I was young and had seen the American version. Trying to show it to other people (especially the Leon version) and seeing their less enthusiastic reactions made me see the balance of that story less affectionately. As well as seeing it through the lens of an adult responsible for children instead of being the child. Now I watch The Fifth Element and that’s about it.
In the internet age, simply consuming an artists media funds the artist. Get as philosophical as you'd like while separating the art from the artist, but if they're still alive you're still basically saying "look you're a piece of shit but here's a couple of bucks anyways".
Is it ethical to buy Dilbert books now that Adams is dead and the money's not going to him?
There's enough good content out there that I can selectively disregard content from individuals who have gone to great lengths to make their worst opinions known. It doesn't mean their content was bad, it just means that juice isn't worth the squeeze.
On the contrary, I think folks that always try to find some sort of hypocrisy in how folks choose to not spend their money are broken.
It seems too cynical by half, and completely discards any sort of relative morality to one's purchasing decisions. I have also long suspected that there is a selfish motivation to it - as if to assuage your (again, the royal your) own morality about how you choose to spend your own money, you need to tear down other people's choices.
It's the same kind of performative virtue signaling that led someone at the New York Times to call him racist twice in the first two sentences of his own obituary.
Ignore is not only bliss, but necessary.
I do agree that the consumption of that media could very easily increase its cultural strength.
Even in your influencer example, there are ways to bring less traffic/ad views to that content while allowing some ability to consume. example here: https://libredirect.github.io/
> Ignore is not only bliss, but necessary.
It honestly depends on the time, if we as a society wants change, some amount of uncomfort is needed to better shape it for the needs/affordability of the average person but also a lot of people don't want to face that uncomfort so they wish to be ignorant partially being the reason that some of the issues are able to persist even in a democratic system
Nothing wrong with that and I may be overthinking but utilitarian line of thinking is the reason why a lot of issues actually happen because Politicians might promise something on an utilitarian premise where there real premise might be unknown.
Morals are certainly in question as well and where does one stop in the utilitarian line of thinking
But I overall agree with your statement and I wish to expand on it that if we are thinking about offsetting, one of the ideas can be to keep on buying even books written by many authors, overall aggregate can be net positive impact so perhaps we can treat it as a bank of sorts from which we can withdraw some impact.
At a certain point you're just making the argument that any lack of action directly opposing something is "allowing it to thrive", making anyone directly responsible for everything.
Not technically wrong, but at a certain point there has to be a cutoff. Can you really hold yourself responsible for enjoying a movie which is problematic because one of the batteries in one of the cameras used to produce it was bought from a guy who once bought a waffle from a KKK bake sale? The "problematic-ness" is there, no doubt, but how much can you orient your actions towards not-benefiting something you disapprove of before it disables you from actually finding and spreading things you actually do like?
I had to look it up as well: https://en.wikipedia.org/wiki/Saxon_genitive
If we go by the vibe of this thread, it's yet another reason to avoid social media. You wouldn't want to reward people like this.
As for the broader topic, this segues into the worryingly popular fallacy of excluded middle. Just because you're not against something, doesn't mean you're supporting it. Being neutral, ambivalent, or plain old just not giving a fuck about a whole class of issues, is a perfectly legitimate place to be in. In fact, that's everyone's default position for most things, because humans have limited mental capacity - we can't have calculated views on every single thing in the world all the time.
You phrased this as an either-or thing, so I am actually genuinely curious....what exactly is wrong with this attitude?
We as people do a lot of things in our lives that probably don't make a difference, but that makes us feel better as individuals. Genuinely, what's the harm in cutting something out of your life because it makes you feel better?
It's less revealing than a bikini. It was tame enough for the 1970s and from today's viewpoint it's practically stodgy.
The funny answer is.and in a universe in which it's common for alien species to intermingle, and where humans (being the Imperial species) are particularly common, being a "humanophile" might be a kink, the galactic equivalent to being a furry or "monster fucker" in our world.
As do the majority of people. Still, it happens :/
Then again looking at the table, laptop, and protein drink in front of me, I know that many people were involved in making and shipping them. Some were quite possibly rapists, racists and/or worse.
And I don't find myself caring at all.
This is something special about art, isn't it?
I’m not sure if Adams’ later real-life self-superiority and mean spiritedness evolved from that over time, or if he was always like that inside and we just didn’t see it, but I find myself unable to laugh with the strips in the same way now nevertheless.
If you're blocking ads, I think this is usually false. (But I would appreciate a correction if I'm wrong, or more detail if it's complicated.)
Not capitalism but rather in any globalized and industrialized reality I would think. Anything beyond cottage production and you very rapidly lose the ability to propagate blame.
https://en.wikipedia.org/wiki/Apostrophe#Singular_nouns_endi...
The same page also covers the broader subject more generally.
https://en.wikipedia.org/wiki/Apostrophe#Possessive_apostrop...
> One would therefore say "I drank the glass's contents" to indicate drinking from one glass, but "I drank the glasses' contents" after also drinking from another glass.
Every time I stop to appreciate these details that I never really have to think about I feel sorry for those forced to pick up English as a second language. Formal latin should have remained the language of academics and international trade. We really screwed up.
Like there's an Olympics where everyone's on drugs but a few good folks decide to compete clean.
Want to win fair? Sure, same here. Now here come the whispers, you can just ignore them, sure, but now your girlfriend's pregnant and your bank account is looking a little thin. Good luck.
Because yeah, if you can't imagine ever genuinely standing up for anything, of course the idea is gonna feel fake and embarrassing.
People genuinely feel his behavior sucked, dude, and it's not "performative" to say so, it's normal human social behavior. Shaming and scorn are powerful tools and we use them to set norms.
So no, nobody cares if Scott Adams doesn't get $4 and has a sad. People care a lot about making it clear that egregious and ugly beliefs will be met with scorn. If that makes you feel bad, well, good. That's the point.
But adblock stays on, thank you. He can make money on his crypto grifting, or whatever it is he does.
But there are others, whose coming out as right wingers are a lot more saddening. First and foremost of these would be Tom "Geowizard" Davies, the guy most responsible for popularizing geoguessr, the inventor of the straight line mission, and a seemingly very wholesome geography lover. Not only did he come out as supporting Nigel Farage recently, but one of his dreamy bedroom pop songs apparently is about the great replacement theory?! I even bought that album! And I didn't even notice the lyrics, because the idea that that would be what he meant was so far out left field as they say. But yeah, he apparently thinks the white race is dying out?! What the hell, man? "We are the last ones in a very long line"? No, Tom, we objectively are not, whoever you include in "we"!
Somehow, trollish assholes like Adams are easier to accept than that.
And as was once put to me, the reason that some artists are not appreciated until after their death isn't just a matter of not meeting your heroes, but because they understood something about the present moment that the public was not yet prepared to reflect upon. That we appreciate them in retrospect because they tell us something we are not yet ready to hear. That requires a degree of empathy for humanity that is not well represented in a strictly narcissistic diagnosis.
Everything combined, I feel like its the time for a movement/ genuine support towards indie web or small tech (passionate people making software that they themselves want/wanted)
But Jabba did give her a good lick, so it seems like there's something he liked.
Tolerable? I couldn't enjoy the books. It's like when I found out about the Breendoggle and tossed all my MZB books in the recycling bin.
But yeah, he's generally acknowledged as a really nice guy, and also easy to work with.
Weird Al Yankovic, too, is not generally considered a "great artist". A funny musician who made a career making silly parody songs a few decades ago, sure, but that's not what I'd call a "great artist". Again, not to denigrate his work; it was pretty funny stuff as I recall, but nothing super-amazing.
By contrast, people who are generally considered the very top of their profession frequently have serious personality problems. Kevin Spacey was considered one of the best actors in Hollywood, and look what happened to him. Tom Cruise is generally considered one of the most talented actors of all time, and while he's amazing on-screen, he's a certifiable crackpot and mouthpiece for a dangerous cult. Klaus Kinski was also an extremely talented actor, and also extremely mentally ill and unstable.
Well said. It feels really weird to have to defend this in this day and age.
It's ok for a hot actress to be dressed in a skimpy outfit. It was a big deal for our young selves when we watched her. Leia also ends up kicking butt (or kicking Hutt) and it's not like she's underdressed or incompetent in the movies.
This is driving me nuts, people making a big deal out of the slave Leia costume. The only person who had a right to complain was Carrie Fisher -- and she did, because it was an uncomfortable costume.
It's ok to have sexy accesses in sexy outfits. It's not ok if those are the only roles they get, but this wasn't the case.
No, it doesn't give bad vibes. It was a sexy actress wearing a skimpy outfit for a couple of scenes in the whole goddamn trilogy! And she kicked butt.
Repeat after me: sexy scenes in movies are ok. And young Carrie Fisher was hot, and that was also ok. I was half in love with her when I first watched Star Wars.
Now, you can ask why Mark Hamill or Harrison Ford weren't put in skimpy outfits and whether it was more often women who got those scenes, and that'd be pertinent. But this doesn't give slave Leia a bad vibe.
It's OK if those scenes had sexy vibes. Sexy vibes aren't bad. This didn't define Leia either, she was mostly competent and kicked imperial butt.
I think if formal Latin was really that great a language, it would have endured much longer. Latin is a horribly complicated language, and this is probably a big reason why "vulgar Latin" came about, and why Latin-influenced languages evolved from it (Spanish, French, Portuguese, etc.), yet were neither actual Latin themselves, nor as complicated.
There's a good reason English is so popular these days, and it's not just US dominance. English is a really easy language to learn poorly. It's hard to get all the little details right (like this apostrophe stuff), especially for formal writing, and it's hard to really master it, but it's really easy to learn it at a basic level and become decently conversational with it. You'll make lots of mistakes at this level, but it doesn't matter because with the way the language works, listeners will still understand you just fine. It's not like highly inflected languages where conjugating something incorrectly suddenly changes the meaning completely.
A complicated language like formal Latin makes sense if you want your language to be more like a rigid technical specification: it leaves much less room for ambiguity. But this is not at all easy for speakers of other languages to learn well enough as a 2nd language for international trade.
Leia's slave costume was nothing awful, was perfectly acceptable in 1983, and shows much less skin than a bikini, and was forced on her by an evil and ruthless gang boss who liked to eat his slaves at times, or feed them to his monsters.
And you’re treating Al as a has-been, but his latest album was number one in the US charts.
What exactly makes a “great artist” then? Surely that’s subjective, and popularity isn’t the only metric. We’re talking “great”, not simply “famous”.
But alright, take your pick:
https://www.buzzfeed.com/hannahdobro/nicest-celebs-people-ha...
https://www.quora.com/What-famous-rock-musicians-are-genuine...
https://www.reddit.com/r/popheads/comments/s4rrug/artists_th...
Plenty of names there who are “generally considered the very top of their profession”, and bigger than the ones you picked.
Just look at this thread, several comments about "oh yeah that's what people without morals always say." As if whether someone spends $10 on an old book of Dilbert comics has far-reaching moral implications.
At the risk of drifting off topic, what does it matter if you agree with the policy? If I want my member of Congress to vote yes on a particular issue, and they will vote yes, does it matter to me what their motives are?
Of course, I guess this could easily veer off into a discussion about what qualifies as "great artist". Does a top-selling musician/singer who has limited range or uses autotune count, or does someone with amazing technical ability but little commercial success not count? Does a "wooden" actor qualify as a "greater artist" if they've grossed higher than Daniel Day Lewis?
I always find it funny how these sorts of things always seem to roll one way. You can be supportive of him all you like, but if you're going to distance yourself, do it quietly - preferably silently - and please don't say anything that might cause anyone to feel bad about it.
I will admit that I haven't read Dilbert regularly since the early 00's, and certainly not since Adams revealed his uglier side - but that has more to do with me finding out about and preferring Achewood's Roast Beef as my comic surrogate computer nerd.