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[return to "Scott Adams has died"]
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1. jchall+z3[view] [source] 2026-01-13 16:53:32
>>schmuc+(OP)
Scott Adams died today. I want to acknowledge something complicated.

He always felt culturally like family to me. His peaks—the biting humor about corporate absurdity, the writing on systems thinking and compounding habits, the clarity about the gap between what organizations say and what they do—unquestionably made me healthier, happier, and wealthier. If you worked in tech in the 90s and 2000s, Dilbert was a shared language for everything broken about corporate life.

His views, always unapologetic, became more strident over time and pushed everyone away. That also felt like family.

You don’t choose family, and you don’t get to edit out the parts that shaped you before you understood what was happening. The racism and the provocations were always there, maybe, just quieter. The 2023 comments that ended Dilbert’s newspaper run were unambiguous.

For Scott, like family, I’m a better person for the contribution. I hope I can represent the good things: the humor, the clarity of thought, the compounding good habits with health and money. I can avoid the ugliness—the racism, the grievance, the need to be right at any cost.

Taking inventory is harder than eulogizing or denouncing. But it’s more honest.

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2. tartor+qx[view] [source] 2026-01-13 18:32:59
>>jchall+z3
> He always felt culturally like family to me. His peaks—the biting humor about corporate absurdity, the writing on systems thinking and compounding habits, the clarity about the gap between what organizations say and what they do—unquestionably made me healthier, happier, and wealthier. If you worked in tech in the 90s and 2000s, Dilbert was a shared language for everything broken about corporate life.

Same to me when it comes his comics. There is an ugly part I did not like about Scott Adams but, that doesn't mean I will like his work (Dilbert) less. I have to admit it felt disappointing to find out about his vitriol online. Best wishes to his family and rest in peace for Scott. alway

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3. Aurorn+rK[view] [source] 2026-01-13 19:19:47
>>tartor+qx
Learning to appreciate someone's art while disagreeing with their politics is a rite of passage in the age of the internet.

There are a few artists whose output I can't even enjoy any more because their vitriol became so out of control that I couldn't see their work without thinking of their awfulness, though. (Note: I'm not talking about Scott Adams. I'm honestly not that familiar with his later life social media)

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4. c-hend+NY[view] [source] 2026-01-13 20:13:13
>>Aurorn+rK
I'm glad you brought up "in the age of the internet" because there's a part of "separate the art from the artist" that I don't see discussed enough:

In the internet age, simply consuming an artists media funds the artist. Get as philosophical as you'd like while separating the art from the artist, but if they're still alive you're still basically saying "look you're a piece of shit but here's a couple of bucks anyways".

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5. mjr00+k01[view] [source] 2026-01-13 20:19:14
>>c-hend+NY
> but you're still basically saying "look you're a piece of shit but here's a couple of bucks anyways".

Is it ethical to buy Dilbert books now that Adams is dead and the money's not going to him?

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6. pc86+341[view] [source] 2026-01-13 20:35:41
>>mjr00+k01
If you (the royal you) thought it was unethical to buy a Dilbert book because the person who stood to make something like $4 off of it had some views you disagree with, you are a broken person. Even if Adams agreed with every single opinion you had, it's a statistical certainty that a dozen people who also make money off that book have views you find reprehensible.
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7. LexiMa+4c1[view] [source] 2026-01-13 21:07:11
>>pc86+341
> you are a broken person

On the contrary, I think folks that always try to find some sort of hypocrisy in how folks choose to not spend their money are broken.

It seems too cynical by half, and completely discards any sort of relative morality to one's purchasing decisions. I have also long suspected that there is a selfish motivation to it - as if to assuage your (again, the royal your) own morality about how you choose to spend your own money, you need to tear down other people's choices.

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8. pc86+Xn1[view] [source] 2026-01-13 21:52:13
>>LexiMa+4c1
My chief complaint is not only that it's spitting into a headwind during a rainstorm, but also just the performative nature of it. Someone enjoys Adams' (Adams's?) work, presumably for years or even decades. He says something gross. That person then, in order to deprive this multi-millionaire of a few dollars, not only deprives themselves of something they ostensibly enjoy[ed], but also has to turn it into a moral or ethical question so they can either feel better about it themselves, or feel superior to people who a) don't really care what Adams said or did, or b) care but are capable of separating the art from the artist.

It's the same kind of performative virtue signaling that led someone at the New York Times to call him racist twice in the first two sentences of his own obituary.

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9. wussbo+et1[view] [source] 2026-01-13 22:17:15
>>pc86+Xn1
In fact, some of every dollar you spend _must_ go to people you would find reprehensible if only you knew them better. Bought a Slurpee at 7-11? There's almost certainly someone in that corporation who will share ever-so-slightly in the revenue your $0.98 of sugar water brought in.

Ignore is not only bliss, but necessary.

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10. Imusta+jC1[view] [source] 2026-01-13 23:02:06
>>wussbo+et1
Adding onto this, we all pay some forms of taxes one way or other and those taxes are sometimes used by govts to then either be lost in corruption or scandals or the govt itself spends it on something you might not appreciate if you know the full context of details (especially when they pertain to war)

> Ignore is not only bliss, but necessary.

It honestly depends on the time, if we as a society wants change, some amount of uncomfort is needed to better shape it for the needs/affordability of the average person but also a lot of people don't want to face that uncomfort so they wish to be ignorant partially being the reason that some of the issues are able to persist even in a democratic system

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