There are varied ways to address the issues from different points of view. Parties have switched from one view to the opposing view over time, so by proxy of this we know there isn’t a “right” way and a “wrong” way but rather opposing philosophies that stress one thing over another. Why does one work better now and why will a different one work better tomorrow?
In America, there has always been one side on the right side of history and one on the wrong, as far as health and happiness go. People and institutions switch sides, but the sides exist all the same. It comes down to how considerate you are of your neighbors, here and abroad. It's baffling that such a rich society continues to engage interpersonally with a scarcity mindset. Bootstraps are a myth; give until you can't and then ask for what you need. If we still then have racial issues, class issues, gender issues, religious issues, then the problem goes deeper than economics, and we'll need to face that with the same level of compassion.
We don’t want to have what they had in the old “second world” where the state could bend the will of the people because it held all the cards.
That’s not to deny that we can serve people better. Create access to capital, lessen predatory practices on innumerate consumers, incentivize women to enter more productive areas of the economy, etc.
I don't understand how this would be a valid reason to not give a benefit. Even if that benefit comes with strings or can be taken away, isn't receiving that benefit for a period of time more helpful than never receiving it at all?
Warning: opinions follow
To reduce scope to something like welfare for illustrative purposes, there's actually pretty broad agreement from both sides that some people just need help through no fault of their own and that at some level, there should be some kind of program to provide that help. And there's similar agreement that people who don't have such a need should be prevented from intentionally gaming/milking a system (getting benefits without a legitimate need). The interesting parts come in two other scenarios: 1) someone who legitimately needs help and doesn't get it, and 2) someone who doesn't need help but does get it. Those are both wasteful and unjust and we'd all like to reduce those cases to as close to zero as possible. But the left and the right disagree about which case is more unjust. The right would like to focus on efficiency and self-sufficiency, so the greater injustice is fostering an environment where you can get assistance without deserving it (which perpetuates and/or deepens the dependence), and you're willing to concede that this means some people who need help won't get it. The left, on the other hand, would like to focus on covering everyone who needs help, and anyone slipping through the cracks is an injustice, but this means that you have to accept the inefficiency of allowing some people who don't need/deserve assistance to get it, and you just shrug and say that's the cost of providing a good safety net.
That's not an argument against state help & social services per se. It's an argument for being vigilant and ensuring the government serves the people more than it serves itself.
Seems like you're concerned about what's mostly a hypothetical when done by the state today- but probably hundreds of millions of people in the US alone are being coerced to do things they don't want to under threat of losing the exact things you're worried about. And in a lot of cases, what's one big thing mitigating that coercion? The very social safety nets you're worried about!
This is genuinely sad-funny considering the state of the US federal government overreach (independent of sitting president), policing, justice and implementation of secret courts and police forces.
In any case, welfare states handle this quite well with a justice system largely independent from the social executive flanked by mandatory legal aid. Which, if anything, has resulted in a power imbalance towards those receiving state benefits.
How is this different than private power? Honestly, I've had to put up with far more arbitrary bs from my HMO than state or federal programs. With my state and the feds at least there is a clear statement of benefits, a clear procedure to appeal, and a solid attempt to deliver on promises.
How well does that compare to, say, your cable company? Or how well have big companies done respecting your privacy? In other words, lots of people get directly screwed by private companies, too.
I'm not trying to say that government programs are the ideal answer to everything. In the USA there is a serious need for reasonable debate, responsible budgets, and a commitment to good government.
There is plenty of potential for abuse with government over reach. But there is also plenty of abuse from government under-reach, too. Isn't it in everybody's interests to have a functioning government? One that that operates under good-faith intentions to follow it's mandate?
Perhaps. I personally don't buy the "self-made man" arguments. They feel too much like survivorship bias.
It seems that your stance is based on the idea that a large group of people simply adopts one viewpoint or another arbitrarily, that those solutions have not changed over time, and that because of this we should treat them with equal merit. I believe this is wrong, for a number of different reasons.
First, it ignores the outcomes of the actual policies as well as the framework of thinking that it supports. Someone who has a "different take" whose outcome changes whether I or my friends can afford health care or not is not an "equal but opposite" philosophy.
To build on that, because it ignores the actual outcomes and treats all ideas as equal, it supports a framework of hyper-partisan thinking, the idea that ideology is about who you are loyal to. In this framework, your belief makes sense: just because we're loyal to different parties doesn't mean we can't be friends! But again, it ignores the very real implications of those beliefs.
Finally, it also concludes that solutions to these problems, and the people who are in charge of supporting them, cannot evolve and improve, only be renewed as a way to for members of a party to pledge loyalty. Bernie is not a perfect leftist, and has certainly had some shitty takes and policies; sometimes people get better (and sometimes they don't). As our understanding of the plight of the common people grows and adjusts to the new realities we are faced with, different solutions will evolve on the left, and that is good.
Sure, a tyrannical government could take away your benefits for having the wrong views. They could also just take away your property in the absence of benefits.
This is a recurring theme that I despise. People need to start to talk about the government in a democracy as "we". You are the government, the state is a collective you are part off and have power over. You are in fact dependent on others, that is the point of a society.
So when someone says, hey, when I joined this society, I was told its people upheld the right for all its members to equal opportunity? But my parents did not have the money that yours did? And that affected my opportunity? So what gives?
When you have the attitude of the government as a seperate entity, it becomes reality. The more you see the government as such, the more it is allowed to become a ruler over others, since that's how you depict it. When it should be the CEO that you, a member of the board, elected, and can booth out when you don't like what they're doing no more, and you also can join the government if you want to contribute more, etc.
Sorry to hijike your discussion about handling the homelessness crisis , but that's a sore point for me. I find it really weak of people to look for someone else to govern them, and I wish people took responsability for their government (in democracies), because they are its owner and fundamentally have power over it. But too many prefer to delegate and pretend they're powerless against the faceless man.
Obviously there is a lot of room for skepticism as to whether you think the approach works in practice, or if the approach is simply a front to enact changes that will nominally benefit the unempowered but in reality benefit the empowered. But I don't know of many who aren't in favor of something as vague as "helping people", and most genuinely believe they are doing so.
Isn't it apparent, though, that this type of leverage is inevitable in any societal structure? Some party will have a level of power where it can coerce many others to basically do their bidding at threat of witholding some essential sustenance. In the private sector, witholding employment means poverty and the resulting wretched consequences to health and status.
The proposition that government should be the only one with that leverage is the lesser of many evils, because at least there is electoral recourse against a government that abuses it.
This is opposed to leaving that leverage with the private sector, where there is no recourse, other that not participating, which is exactly their leverage in the first place, as you will be left with no income and in poverty.
Modern economics research shows that the efficient markets hypothesis is not true and definitely requires government regulation to operate in the way that Chicago School econ describes it. So that leaves Elections as the better balance mechanism by default.
I'm plucking this bit out because I don't think that's a good summary of his position. He still doesn't "want immigrants to take jobs from locals." He's concerned about corporations abusing immigrant labor to depress American wages. He's long voted for bills to protect immigrants, even while being wary of increasing low-skill immigration. He's trying to find a middle ground between labor and immigration, and that isn't easy.
For an in-depth look:
https://www.vox.com/policy-and-politics/2020/2/25/21143931/b...
There isn't just one Government in the US. What we have is a system of branches, each of which must agree that a law is acceptable. If just one branch disagrees then it can effect change.
Similarly we are not just one state. We're a federation and individual states can fight against federal laws that their constituents find unjust. Washington and Colorado did just that when they legalized marijuana. It's still illegal at the federal level, but the ATF has no jurisdiction within state lines so they can't do anything about manufacture and sale within state borders.
Consolidating that all under the same umbrella erases a lot of the very complexity that serves to protect you. And you can't accord that complexity to a corporation because shareholders and the board have a level of tyranny not found in our government.
There are many cultural assumptions that are built into the comments here. Worth examining.
* "What, you’re against X? Sorry, come correct or lose your privilege to those benefits." Some countries use government to ensure every mom and baby-to-be has prenatal care and food. There is not a belief test there, just a pregnancy test. Could you give an example of the types of belief tests you are against?
I find the US emphasis on church charity rather than government services repugnant in particular because it often is used exactly for ideological coercion. Not all churches, but many, see the provision of services as a way to enforce/reward/punish certain beliefs and behaviors. I've always found that un-christ-like myself but hey I'm just a heretic. A government service that says, "hey, you're 16 and homeless so we will feed you dinner" seems much better and less coercive than a church that says, "you're 16 and homeless so we'll feed you dinner if you pray beforehand and we get to choose your pronouns".
* Many sibling commenters mention employers a lot. That's another cultural assumption that I find interesting. In the culture I was raised in, it was assumed that government help is rightfully directed primarily at the very young, the very old, and the very sick -- in general, people without employers and with fewer opportunities to 'just help themselves' or pull themselves up by their bootstraps. That is, after all, why we formed a bunch of these government agencies -- we as a people, as a community, felt bad seeing 87-year-old men starve to death in their apartments because they had limited mobility and no income, or watching 4-month-old babies refuse to get that corporate job they obviously should've that would've allowed mama who had a debilitating injury from birthing to afford formula for the kid. Ah, self-empowerment: works so well when it results in 4-year-olds becoming trash pickers to help their families, and 92-year-olds to sit by the road (if they even live that long) begging because it brings in a little cash! No. Some of these government programs were formed because there are times in a person's life where all the psychological empowerment and even job skills training classes you want aren't gonna help, but food and a place to live will.
To go back to discussions above this, I still engage a lot on Facebook for political argument purposes. It's boring just talking with people who agree with me (the people I live with, generally) so I do seek out other points of view on Facebook. It is interesting how some folks always slide an argument back to the point they want -- tried talking about Amy Coney Barrett's opinion in a Title IX case with a friend doing a PhD, and strangely enough she kept bringing it back to how universities shouldn't be policing "stuff that happens in bars". I just mention this example because campus adjudication of sexual assault cases and the relationship with Title IX and due process rights is, ugh, a totally different, complicated, legally interesting conversation than 'what happens in bars'. But we can't even have the conversation -- a conversation I feel I can contribute to in an interesting way because I've been faculty at a university and have dealt informally with harassment between students -- because it continually slides back to these fake talking points that dismiss all the important stuff! Is that social cooling or not?
There are exceptions to this of course, such as government-sponsored monopolies (healthcare, ISPs, utilities). But a lot of that is regulatory capture IMO - we've ceded a lot of power to MegaCorp Inc. which I'm not comfortable with either.
As terrible as a lot of big private companies are, at least they can't waltz into any/every platform (e.g. G, FB, Twitter, etc) and demand everything they have on you like the feds can. No one holds a candle to the potential of govt tyranny, everyone is at the mercy of "the man".
At the end of the day, massive consolidation of power at the top levels of society is never healthy, whatever form it may take.
Probably because the vast majority of Americans can only afford healthcare for those debilitating injuries by finding an employer who will sign them up for the employee health plan.
What opinions about health care policy are people allowed to have, in your view?
Whether you believe we live in such a system seems like a matter of opinion and outlook.
This is a non-sequitor. The efficient market theorem can be untrue without elections necessarily being better at determining efficiency. I personally don’t believe in the efficient market (it’s why I’m an active trader). But elections, where ill-informed people vote on topics they barely have any knowledge about, risking nothing in the process, seem significantly worse at guaranteeing acceptable outcomes.
If the results of the latter were proven to result in generally a much happier and more cohesive society, would you be so confident and assured in your opposition and disdain for the approach?
The entire purpose of society, and of a state, is to stifle the motivations of the individual for some group. In most cases it's pretty mundane stuff you give up as an individual, basically 0 cost stuff for a much bigger benefit of working with other individuals in society. Or via listening to the state in regards to the rules and policies they put in place.
But it is foolish to say that they are one and the same.
Meanwhile, corporations frequently do not have to compete, having either become a monopoly or having agreed upon "standards" without which they insist solvency in their given area would be impossible (as they rake in untold riches in profit). The only check on that power is indirectly through refusing to transact with them en masse. However, as long as their credit is good, they can continue to exist and operate with impunity.
In the end, the question is of the accumulation of which currency determines who is "good" enough to run your life: political clout or money.
Franklu, people who have to be nice to me tend to do better by me than people who just happen to have a lot of money.
The entire purpose of a society is to harness the potential of the group in order to enrich each individual life within it.
Stow that scarcity mindset.
Notice I specifically said > for a much bigger benefit of working with other individuals in society.
So, you might want to re-evaluate your bias towards what I said.
The wording here demonstrates deep disrespect for people whose ideas, experiences, conclusions and understanding of the world differs from your own.
https://en.wikipedia.org/wiki/Blackstone%27s_ratio
For what it's worth I'm libertarian and lean towards having false positives for any of those three scenarios.
And anyone motivated enough can engage even further in the process, become a candidate, influence others, etc.
I find so many people are just complainers, but they barely take anytime to even understand how the system works, I wouldn't be surprised if half the people don't even know what a congressman can do, can't do, and does. And even less surprised if most people didn't even bother reading about each candidate for more than 10 minutes.
I'm not American, but now live in America, and I've literally had to explain how laws are made in the US to many Americans. That's depressing. And it's not like I'm an expert on it, I just took a few hours reading through the wikipedia page and the usa.gov website. (p.s.: It's not better in my country Canada, people are similarly lacking in ownership and awareness, so I'm not trying to point fingers at Americans exclusively)
Yes, we can discuss the system and issues with representation, like being first past the post, and all, but even before that, I think there's just a lack of ownership by a lot of people who don't consider themselves a part of the government, when they are. The word itself means: "the people rule" and is defined as: "a system of government by the whole population or all the eligible members of a state". As a citizen of a democratic state, YOU ARE the government.
This in an amusing statement considering that many people consider Google and Facebook to be terrible big private companies.
And note, their power doesn't come from government-sponsored monopolies.
Also, calling utilities and ISPs government-sponsored utilities is grossly misleading; both are natural monopolies due to the capital costs that are involved.
I take your point, but for an individual this is only true in a very abstract sense. The People may govern Themselves, but I do not govern myself in any meaningful way.
BTW, this idea came up recently on a different article and got some good discussion: https://news.ycombinator.com/item?id=24528467
I don't see where in what I said you got the impression I was saying that they are one and the same?
I'm saying that, in a working democracy, you are a part of the government, which is very different from seeing the government as a seperate entity you are subservient too.
> The entire purpose of society, and of a state, is to stifle the motivations of the individual for some group
The point of a democratic society is to create a friendly association with others. For it to be friendly, it kind of requires all participants to benefit and feel fairly treated. In turn, this often means that a democratic society will put a stronger emphasis on the individual than non-democratic alternatives. That is to say, the goal of a democratic society is to maximize everyone's rights at the individual level.
Now yes, that does mean that a democratic society is a group of people that assemble together in order to overpower individuals or other groups that would try to dominate over them through force. Maybe that's what you meant here, but it seems a bit of a sideway conversation. Since they do so in order to protect their own individual rights from being taken by force by others.
What I meant to wrote was 3 separate points:
- Bernie is not a perfect leftist
To be clear: I don't hold Bernie to the standard of being a "perfect leftist," rather stating the obvious that he is not one. And while I would love a candidate that agreed more with my viewpoints than him, I don't think he's a bad person because he doesn't.
- Bernie has had some shitty takes and policies
I do believe that Bernie Sanders, the politician, has not always wielded his power in my best interest; for instance, voting for the "Authorization for Use of Military Force Against Terrorists" joint resolution that has been used as justification for our military presence in the middle east. I would, in a glib way, rate that vote and the opinions he gave during that time as a "shitty take." I don't think that disrespects him as a person.
- Sometimes people get better (and sometimes they don't)
Sometimes people evolve their politics and beliefs as they learn more and the material conditions which they exist in change, which is good. Sometimes they do not, and that's bad. I do not think that adopting strictly leftist beliefs - of which there are a cacophony of differing, conflicting ones - is inherently good. Rather the lack of evolution is bad.
A conservative movement genuinely interested in making sure children are raised in wedlock could endorse routine family planning and reproductive health services, rather than building an entire totalizing culture war out of opposition to them. Otherwise, it's hard to imagine a policy more antithetical to our founding principles than one that compels the reluctant unwed parents of unwanted children to marry.
These issues didn't seem to bother Ben Franklin too much. But: fair enough! A liberal.
I also think this is an example of how conservatives and progressives talk past each other. There's a difference between being in favor of divorce, and being in favor of recognizing that there are situations where divorce is a better option than staying married. Also, there's a difference between being in favor of raising children outside of marriage, and being in favor of an unmarried person or family raising an existing child that would otherwise not be raised by anyone.
This assumes that people are naturally and totally individualistic, which is untrue even at a biological level. People work together instinctually, and they also decide, rationally, to work together. Individual and collective motivations are often the same; and while collective motivations sometimes stifle individual motivations, the former often (if not more often) replaces a LACK of motivation. In fact, the appeal to engaging in collective action in order to fill in a hole of individual meaning (motivation) underpins some of humanity's strongest and most common institutions: military service, volunteer service, protest, religion, work. That is society: individuals working in concert, by each's determination.
>I'm making 0 moral judgements on whether the motivations of an individual are or are not valid.
You're making a moral judgment privileging individual motivation, separating it from collective motivation.
Your argument is simply wrong on its face. It tries to generalize a solipsistic perspective to the rest of humanity, to which it very clearly does not apply. Perhaps only in this thought are you truly as much an individual as you seem to think people must necessarily be.
Nothing of this sort has by any means been proven.
I’m from a country that probably has one of the highest—if not the highest—proportion of children born outside of marriage. I my self is raised by a single mother, my sister has a son born outside of marriage, and so do many of my friends. This country is also one of the wealthiest in the world and has way less poverty then many countries where child rearing outside of marriage is less common.
In fact you could probably argue just as easily that actively supporting single parents has greater economic benefits then to disenfranchise them.
I share the same argument David Graeber was making in Utopia of Rules, you should give it a read.
I'd posit that it's not the benefits themselves that disincentivize such things, it's the rules surrounding how one accesses such benefits does so.
If our social programs didn't penalize such activities (through a variety of a restrictions on applying for and keeping such benefits) and we didn't make people jump through arbitrary and often degrading hoops to get them, all the while denigrating such folks as "lazy" or "greedy" or "worthless to society" I think that there wouldn't be such an issue to discuss.
What's more, at least in the US, there is a long tradition of blaming the poor for their poverty and assuming that it's their fault. Which makes it much more palatable to discriminate against those without means for many people.
But that's objectively false. There are many factors that impact poverty, some of which include specific legal and cultural incentives (both conscious and unconscious) which disadvantage certain people and advantage others.
> While it’s well-established that married parents are typically better off financially than unmarried parents, there are also differences in financial well-being among unmarried parents. For example, a much larger share of solo parents are living in poverty compared with cohabiting parents (27% vs. 16%).3
Also the article you link to and quote is about unmarried couples vs. married couples, the source for these number is confusing to say the least, and focuses on the US where single parents don’t get that much welfare, which neither adds nor removes anything from my point that: single parenting is not by it self a good predictor of poverty.
But a whole lot of teen suicide and abortion is due to haters hating (I mean Christians being dogmatic) -- it's pretty well proven that coercive religious dogma is bad for mental health, as well as in the US divorce and abortion rates. The pressure to keep up appearances and lie about who you are and your actual life is not the bit that leads to a happy and cohesive society.
Capital costs do not create monopolies, just an obstacle solved by raising capital. Government regulations create monopolies - there is no way to fix those.
Meanwhile unregulated fields like software, computers and communication have enjoyed the fastest and most remarkable progress in modern history. Progress which benefits us all every day.
Companies are controlled by the market, it's governments we need to worry about and find ways to control and regulate.
Meritocracy works (barely) in private corporation but is completely useless in politics.
Read "The Selfish Gene".
Companies are remarkably good at finding ways to control the market. That's why antitrust legislation is needed to protect consumers.
People believing in the so-called natural monopolies lack fate in the entrepreneurial drive, creativity and innovation of the free individuals working hard in their own interest, for their own betterment.
Every government intervention in the market will benefit established players and will hinder startups and thus the markets's self-regulating mechanisms.
Can you go into more detail on how that could be for me? If the EMH is untrue, then there must be some other mechanism besides competition that checks the private sector, no? What would that be?
I'm implicitly lumping "regulation" as part of the Elections mechanism, btw, so I'm assuming you didn't mean regulation as the mechanism.
First of all, You seem to be confused because you are mistaking what happens in Russia, Venezuela and China for actual elections. Whatever happens in those places is certainly not what I meant by the term "elections."
Second, You point to "three" (or are those 3 things really the same thing?) successes in competition, each of which were aided by investment authorized by elected legislators. Then you point to one failure of elections and proceed to conclude that competition is the better of the two. It doesn't follow, I'm afraid.
As for Trump, yes, that was the elections mechanism failing. I never said it was perfect. But the Market competition mechanism fails more often, in my estimation. Neither is perfect, but competition seems to create much higher probability for imperfection, abuse, flaws, and suffering.
We can elect legislators who are opposed to abuses like Guantanamo Bay and campaign on fixing it.
What can we or the private sector do about abuses in the private sector?
The effects of free market "failures" are comparatively laughable and always corrected by the free market itself sooner or later.
There is no contest which one is graver. To pretend otherwise is to ignore the reality and evidence all around us.
The private sector is not above the law. The problem is that the government is. This is why, while both can misbehave, I see governments as a much, much larger danger to the average citizen than corporations. And the history agrees with me.
>market misbehaving is punished by the market through the consumer.
Can you explain how the consumer punishes private sector entities engaged in human trafficking, for example? It seems there's plenty of evidence that deception and cutting corners is the most market competitive behavior that corporations can employ which allows them to offer the most appealing prices. Therefore market misbehavior is rewarded, not punished by consumers because the price signal is too reductionist to capture all of that.
>And the history agrees with me.
That is debate-able
There are many other cases where I'd be very uncomfortable trusting these so-called "self-regulatinf mechanisms", e.g. the abolition of slavery, child labour, and racial/sexual employment discrimination.