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1. NoMore+(OP)[view] [source] 2024-10-19 23:28:26
In these discussions, I always knee-jerk into thinking "why don't they just look inward on their own minds". But the truth is, most people don't have much to gaze upon internally... they're the meat equivalent of an LLM that can sort of sound like it makes sense. These are the people always bragging about how they have an "internal monologue" and that those that don't are aliens or psychotics or something.

The only reason humans have that "communication model" is because that's how you model other humans you speak to. It's a faculty for rehearsing what you're going to say to other people, and how they'll respond to it. If you have any profound thoughts at all, you find that your spoken language is deficient to even transcribe your thoughts, some "mental tokens" have no short phrases that even describe them.

The only real thoughts you have are non-verbal. You can see this sometimes in stupid schoolchildren who have learned all the correct words to regurgitate, but those never really clicked for them. The mildly clever teachers always assume that if they thoroughly practice the terminology, it will eventually be linked with the concepts themselves and they'll have fully learned it. What's really happening is that there's not enough mental machinery underneath for those words to ever be anything to link up with.

replies(1): >>soulof+l1
2. soulof+l1[view] [source] 2024-10-19 23:46:21
>>NoMore+(OP)
This view represents one possible subjective experience of the world. But there are many different possible ways a human brain can learn to experience the world.

I am a sensoral thinker, I often think and internally express myself in purely images or sounds. There are, however, some kinds of thoughts I've learned I can only fully engage with if I speak to myself out loud or at least inside of my head.

The most appropriate mode of thought depends upon the task at hand. People don't typically brag about having internal monologues. They're just sharing their own subjective internal experience, which is no less valid than a chiefly nonverbal one.

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