As a second-generation immigrant from an Asian country, I have to admit that I was ecstatic at hearing the news. For someone who's family was poor to the point of drinking rotting bone stew and foraging grass partly due to the queen refusing to decolonize until Britian lacked the military might to do so, the only reaction anyone in my close circle could have is positive. This is juxtaposed with the prevailing sentiment here where it's socially unacceptable to celebrate her death. I wonder if all the moralist harping about how one should never celebrate a person's death felt about Stalin, or how they would react to the death of Carmen Ortiz or Vladimir Putin.
I really enjoy my time lurking here in this small corner of the internet and I hope that the moderators here step it up and either 1. ban politically divisive topics or 2. moderate away both trite positive and negative comments.
[0]https://news.ycombinator.com/item?id=32769867
It's true that there's an asymmetry in that it's much easier for the people making positive comments not to break the site guidelines. In a way that's not fair—but it applies to all threads equally, regardless of whether the topic is monarchy or something else. It's also an unfairness we can't do much about—it's intrinsic to the problem of how to operate this forum.
We do try to make special allowances for negative comments that break the site guidelines but also include enough information to explain why the person feels the way they do, in a way other commenters can learn from. I did that in a few cases in this thread. What we don't make special allowances for is garden-variety flamewar, which there was also a ton of in this thread.
If you see comments that did not break the site guidelines but were moderated anyhow, that's bad and I'd like to see links so we can correct our mistakes (or, in the case of user flags, user mistakes). Mistakes are inevitable when trying to moderate threads with 1500 comments or whatever; moderation is guesswork, and hasty guesswork at that. But we're always willing to take a second look, and when we do see a mistake, to acknowledge it and fix it.
Why are positive but controversial comments fine, but negative but controversial comments bad? Why is what's positive and negative defined solely in relation to the thread being posted in?
What if Vladimir Putin had a heart attack and dropped dead tomorrow. Certainly, that would be far more historically consequential than the death of the Queen. It would therefore have even better claim to being posted on HN.
Would you only allow positive comments on that thread? Comments that eulogized Putin as an emblem of stability and moral authority? Would you freeze or delete any comments that questioned that response?
I say this not to be facetious. It's a more extreme example, but I don't think it's qualitatively different. Clearly, it doesn't make sense to allow only positive comments regardless of the subject. When it's highly ideological and contested - as is true of both Putin and the Queen - that just arbitrarily empowers one side of the debate and infuriates and alienates the other half.
I honestly think the only fair response - short of superhuman feats of moderation - is to delete the thread.
That's not what the comment says, though. It doesn't say anything about 'controversial', just that positive comments more readily avoid running into guideline trouble. Maybe it helps if you replace 'positive' with 'boring and anodyne', since the mechanism still applies. Boring and anodyne comments usually don't require as much moderation.
As far as I can see, the PG principle that Dang refers back to is disanalogous. PG was speaking about the valence of comments - whether they were nice or mean - not whether they supported or opposed an ideological position.
To give an extreme example, these two comments in different threads are basically the same in terms of sentiment, prose and effect, however, one criticizes the CCP for their genocide of Uighurs, and the other criticizes the Queen. The difference here is one comment is at the top of the discussion while the other got the user banned.[0][1]
[0] https://news.ycombinator.com/item?id=24881093
[1] https://news.ycombinator.com/item?id=32770904
The "likeliest explanation" of ignorance for [0] here doesn't hold since moderation has posted comments on the topic and again, it's the top comment of an extremely popular thread.
Here are some more examples of popular but off-topic for HN comments against Putin and Cloudflare respectively.
[2] https://news.ycombinator.com/item?id=6371615
[3] https://news.ycombinator.com/item?id=32707053
and their equivalents in this thread:
[4] https://news.ycombinator.com/item?id=32771398
[5] https://news.ycombinator.com/item?id=32769645
[6] https://news.ycombinator.com/item?id=32769550
Dang, a million kudos to you for curating the site, but this topic has been an absolute train-wreck and I hope you can at least take it off the front page.
Only if practice includes arguing against things that weren't said. Dang didn't say controversial, I didn't say praising the Queen as a moral authority is anodyne. You can work your way back to whatever conclusion you like that way, but don't substitute your own reasoning for that of your interlocutors.
PaulHoule posted that the Queen was a 'moral authority'. I replied setting out a few reasons why that might not be true.
What did Dang do? Tell me off and detach my subthread, while the original comment from PaulHoule still stands.
Clearly, that's telling me that positive but controversial comments are fine, but negative but controversial comments are not.
That is replicated across the entire thread. Praise of the Queen is controversial (my interpretation) but allowed (moderation in practice). Criticism of the Queen is controversial (my interpretation), but disallowed (moderation in practice).
I think if you'd written this comment on any other day, it wouldn't have been singled out, and also that there's a colorable argument that you got swept up in a bunch of really awful comments that happened to express the same sentiment.
But also: you could have just put more effort into it. As it stands, the comment you're talking about could be persuasive only to someone who takes your word on things, because it doesn't support any of the arguments it makes.
(I don't care at all about QE2 other than to say that I once made a joke about the death of Princess Diana in a bar in Calgary a few months after the event, and that is a mistake I won't make again, so there might be something to the idea that being casually and curtly dismissive of the Commonwealth's feeling about the queen is a poor arguing strategy.)
>"But also: you could have just put more effort into it. As it stands, the comment you're talking about could be persuasive only to someone who takes your word on things, because it doesn't support any of the arguments it makes."
No one reads long walls of text, not least in threads with >1000 comments. Concision is a great virtue in nearly all communication. I would say two things to the refrain that I didn't 'support' any of my assertions, and that my post 'could be persuasive only to someone who takes your word on things'.
First, they are a form of 'immanent critique'[1]. Anglo-American society recognises some basics moral and political norms. These include the idea of equality and that people shouldn't be privileged because of blood or race, the idea of liberty and that one people should not coercively rule another, and the idea of democracy and that a people ought to choose its own government. I made some simple observations to the effect that the British monarchy egregiously violates all three.
In this sense I don't need to argue for my evaluative premises because they're all bromides within our gestalt. But if you juxtapose them with some basic facts about the monarchy, suddenly it becomes obvious that there's a catastrophic contradiction. I am working from premises most people accept to a surprising - but I think obviously correct - conclusion.
Second, this same burden of 'support' is not being applied to those on the other side of the conversation. The person to whom I was responding said nothing to support their assertion that the Queen was a 'moral authority' other than that the Queen didn't succumb to personal scandal. A standard that lots of very bad people meet.
First: I laughed audibly at the idea that "nobody reads long walls of text". Long walls of text are practically a cheat code on HN.
Second: most people who write these kinds of "concise" comments are not engaging with dialectical reasoning; they're just dashing off sneering barbs. Clearly, you're getting pattern matched with them. If you had merely added the reference to "Immanent critique" in your original comment, as an explanation for why it was so curt, you'd have escaped that filter!
Obviously, the burden of support isn't applied to people expressing warm thoughts about the queen, because virtually none of them are barbs. They're called "bromides" for a reason!
You can write excitatory arguments, and even give HN heartburn in the process. But you have to do so carefully (or at least sparingly, taking pains not to join a chorus of rhetorical capsaicin), or you're going to get caught out the way you did here. Provocations (in any direction) generally need to earn their keep here, which is usually as simple as some kind of demonstration of good faith in your writing --- it doesn't need to be a wall of text (though if you're angling for Internet points, that'll help).
Let me just cut to the chase and say that I fundamentally disagree with this. One version of what you're saying is that controversial agreement needs a lower standard of proof than controversial disagreement. I see absolutely no reason for that. Western thought is built from Plato on the idea knowledge is arrived at only through dialectical criticism - not the asymmetrical favouring of agreement.
But, maybe that's not what you meant. Perhaps you meant that disagreement is more liable to be a 'barb' - to be 'provocative', as you later say - than disagreement. From a functional view of managing HN to minimise conflict, the less provocations the better. First of all, what is and is not provocative is relative to the person. Deifying the Queen is provocative to me and, evidently, many other people in the thread. My provocation, if you want to call it that, was not the first in the chain. Yet it was singled out. The other thing is that if you take this conclusion to its logical conclusion it will simply end up enforcing and consolidating the opinion of the majority, against any dissenting minority. Again, to go back to basics, Socrates was put to death exactly because he called into question the settled views of Athenian society.
- Attacking an entity (CCP/cloudflare) is not against the rules afaik, but attacking a person is not allowed (hate speech?).
- The comment on Putin is less on attacking him as a person, but more on the state and the actions that he took.
- Attack on an entity/concept (monarchy) might be "user-moderated" via flag and downvotes if it's repetitive and bring no new information or insights.
- Occasions do matter. For example, it might not be appropriate to attack a person while the person is suffering from severe illness or recently died.