There's a point where it's not immoral to leverage systems available to you to land yourself in a better situation. Avoiding increasingly-overcrowded housing situations is I think one of them.
If Stanford's standards for these housing waivers are sufficiently broad that 38% of their students quality, isn't that a problem with Stanford's definitions, not with "cheating"?
> a problem with Stanford's definitions
Only if students aren't lying on their application.
That sounds loaded with a lot of value judgment. I don't think it's inappropriate for you to suggest it, but I think you'll find that a lot of people who value equitability, collaboration, communalism, modesty, earnestness, or conservation of resources might not share that perspective with you.
It turns out that people just disagree about values and are going to weigh judgment on others based on what they believe. You don't have to share their values, but you do kind of just need to be able to accept that judgment as theirs when you do things they malign.
I'm glad you had no problem with "dumpster fuck".
You don’t have to return your shopping cart. You don’t have to donate to the collection plate. You don’t have to give a coworker recognition.
But when everyone has an adversarial “get mine” attitude the systems have to be changed. Instead of assuming good intent they have to enforce it. Enforcement is very expensive and very unpleasant. (For example, maybe you need to rent the shopping cart.)
Unfortunately enforcement is a self fulfilling cycle. When people see others cheating they feel they need to cheat just to not be left behind.
You may be from a culture where this is the norm. Reflect on its impact and how we would really like to avoid this.
Once you grow up, you realize your parents were human, made self-interested decisions, and then told themselves stories that made their actions sound principled. Some more than others, of course.
That point is probably behind someone at Stanford.
Hey, if they stop using the money I donate to advertise that my neighbors are abominations in the eyes of God they can have my money again.
So, yeah: that morality did exist, and not just in fables.
This is not in alignment with "equitability, collaboration, communalism, modesty, earnestness, or conservation of resources"
People claim those values but rarely actually follow them.
Some recent examples where large segments of the population did this are 1) with medical marijuana cards, which make weed legal to anyone willing to claim to have anxiety or difficulty sleeping, or 2) emotional support animals on airlines, where similarly one can claim anything to get a prescription that, if travelling with a pet, opts them out of the sometimes-fatal always-unpleasant cargo hold travel.
Plenty of people would call either of these cheating, but kind of like how "language is usage", so are morals in a society. If everyone is doing something that is available but "cheating", that society deems the result for people sufficiently valuable.
I'm not endorsing the specific behavior, but I am pointing out that if there's a "cheating" lever anyone can pull to improve their own situation, it will get pulled if people think it's justified.
There's plenty that do get pulled and plenty that don't. In the US, SNAP fraud is sufficiently close to nonexistant that you can't tell the difference in benefits provided. But fraud surrounding lying about medical conditions to get a medical marijuana card is universal and accepted.
The people we're talking about here are teenagers that are told "if you have an ADHD diagnosis you can ask for and get your own room". The sort of systems thinking you are describing is not generally done by your average fresh high school graduate. This is therefore a Stanford problem.
My understanding is that the requirement for the benefit being discussed here is "has had a diagnosis of ADHD, anxiety, etc".
The problem lies in the combination of overdiagnosis and lax Stanford disability requirements. The teenagers honestly mentioning they have an ADHD diagnosis to get the benefit are not the problem, they are a symptom.
Maybe the difference isn’t morality but accepted norms? Or maybe it’s that single room accommodation is possible now and it wasn’t then?
Trouble is, getting teenagers to accept and live by that isn't something that will pan out. Societies have been trying for millenia.
If your system built for teenagers relies on the social contract in this way, it's a bad system. People who are over a half decade from a fully developed brain aren't going to grasp this.
What disability accomodations do you think the parents are receiving?
That's not mentioned in the article. Is this your personal speculation or do you have something to support that claim? The article seems to make it clear that it is the students themselves getting these accommodations, so your claim is directly contradicting the article we're commenting on.
> why are we acting like stanford students are unaccountable teenagers
Well they're definitionally teenagers, and if you know of a way to make teenagers act en masse accountable to society's values, that would be a novel development in social human history going back to Ancient Greece. So barring that, we should treat the teenagers whose brains have not yet developed enough to grasp society-wide consequences for personal actions as such.
Uh yeah. Moral judgments are about personal beliefs