zlacker

>>babelf+(OP)
I don't have the energy for an intellectual debate, but personally, I have the sense that Youtube is net bad for the world and the monetization of Youtube has incentivized and amplified mediocrity, stupidity, and social decay.

I don't follow or watch Mr Beast videos, but from what I've seen, they are largely driven by a money fetish and as far as "creativity", it feels on par with the more boring "What would you rather" conversations I had in middle school.

Maybe he has unlocked the key to virality by vigorously analyzing data, but looking at his videos, at a glance, it seems to more be formulaic, predictable, and simply having an actual budget that sets it apart (if it is actually set apart, as I find it hard to tell how much of it is others copying his work versus hius work being unoriginal).

>>gleven+lC
This type of criticism reads to me as a general hatred of what humanity actually is. Mr Beast exists because humans like to watch it. By blaming Mr Beast, you are putting the effect before the cause. There is no enlightened society that is only watching MIT linear algebra lectures for fun, it doesn't exist.

>>brigad+TK
Are you arguing that the public fascination with it makes it morally acceptable? If so would you consider gladiatorial fights to the death and gruesome public executions, both of which have been massive crowd-pleasers in the past and no doubt would be again if they became socially accepted, justified by the same argument? If not, what do you think is different here that makes condemning Mr. Beast for feeding unwholesome public appetites wrong, but condemning Roman emperors for it right? Just a question of the degree of nastiness?

Personally, I think human behaviour is massively influenced by culture and that we have an individual moral responsibility to take actions that work in favour of having a healthy culture. And I see that individual moral responsibility as resting particularly on those who profit from culturally influential activities (and if Mr. Beast isn't "culturally influential", please can we retire the term "influencer"). I see arguments often made that amount to justifying amoral, or even actively immoral, behaviours by the fact that money can be made from them, with an implicit assumption that humans have no free will when it comes to money, that an action that makes money has to be carried out and that this somehow morally absolves the one who does it. I see that as a corrosive meme and evidence of a deeply unhealthy culture, not as a conclusion that follows from adopting capitalism as the primary organising principle in a society.