zlacker

>>pessim+(OP)
This is what affirmative action should be... helping people out based on their individual situation, not because their skin color or gender.

>>getmei+F5
Affirmative action shouldn't ever have been a contest with prizes for the most unfortunate. It was sold as a way to fix the wrongs of slavery. Having been enslaved legally in the US is not a race, it's an atrocity.

The reason we should be paying for foster kids' college is because the state is their parent, so it's our responsibility. In a country that wasn't shit, regular people would be jealous of how kids who were wards of the state lived, and how well-raised they were. There's no clearer illustration of our values than the fact that children who, through no fault of their own, have become the responsibility of the state are treated like unwanted trash. The idea that a society like that could figure out how to ethically treat prisoners or immigrants is laughable.

>>pessim+47
Do reparations for slavery even make logical sense? Please cut me some slack here, by the nature of the world we live in, I have not uttered these thoughts to another human being, and they might have obvious flaws. It's tough when you can't talk about ideas out of fear of the consequences.

I think nobody argues that it's a vile, morally repugnant thing to enslave another human being. But that was a long time ago, and all those slaves and the people who enslaved them are all dead.

The descendants of those slaves are now much wealthier and better off by pretty much any metric than their relatives who were not enslaved. How do you make an argument that those descendants are victims in need of reparations? No crime was committed against them directly, and they seem to have benefited from the crimes committed against their ancestors.

I must stress that this is not in any way excusing or justifying the wrongs that occurred. But how would you make an argument for reparations, given how things turned out?

>>slashd+Fd
It's true that enslaved people and their enslavers are no longer alive, but the legacy of slavery has left significant and enduring socio-economic disparities between descendants of enslaved people and those who are not. Inequalities in wealth, education, health, and opportunities persist, often along racial lines. These disparities aren't merely coincidental, but have been reinforced by racially discriminatory policies and practices like segregation, redlining, and racial violence, all of which have historical roots in the institution of slavery.

Also the argument that descendants of slaves in America are better off than their counterparts in Africa is problematic because it assumes that the progress of African nations would have been the same without the devastating effects of the Atlantic slave trade, which significantly hindered their development. Furthermore, it risks minimizing the experience of ongoing racial discrimination faced by Black Americans.

The idea of reparations isn't necessarily about compensating individuals for specific harm done to them, but about a society taking responsibility for historic wrongs and making a concerted effort to rectify those systemic inequalities. Reparations could take many forms, including investment in education, healthcare, housing, and economic opportunities for communities disproportionately affected by racial discrimination.