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1. ttz+rc[view] [source] 2021-02-13 19:17:03
>>lazycr+(OP)
First gen Chinese, grew up in NA. Have contact with relatives "on the ground".

My own experience: Don't ever trust the Chinese government on issues that could potentially involve the reputation of the party. Note that I'm not saying don't trust what CCP says, ever (sometimes they actually do good things) - just not on issues that involve anything to do with how the world might perceive them.

Which is exactly what this issue is about.

That's not to say we have compelling evidence that this was a lab virus, either. I think, for me, it's a, "we don't know, but I wouldn't be shocked at all if it was a lab virus".

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2. travis+S81[view] [source] 2021-02-14 03:58:26
>>ttz+rc
Is it just me or is there a deep irony here? I find it interesting that one of the oft maligned attributes of religious communities, especially those in authority in said communities, is this same behavior. Do good things and be open, but also very much protect the brand. As a naive westerner I've hear/learned/assumed that Chinese communism/society was areligious.

When described as you (OP) put it, it seems that abstractly, the Chinese Communist party is just the state religion.

I'm not trying to play a game of whataboutism. I'm curious why these structures seem to rise, regardless of what we intend or call the them. What is it about the human experience that so often results in this.

I apologize if this is overtly stereotypical, naive, assuming, or disrespectful. It wasn't meant to offend or annoy. Just cautiously curious.

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3. e9+Id1[view] [source] 2021-02-14 05:02:13
>>travis+S81
Grew up in USSR. The basic premise of communism is that it's the best possible way to organize society. If you are not happy then it's not the problem with the communism(how could it be? it's the best!) but it's the problem with you. From that premise all sorts of bad things happen like you are not allowed to complain about communism or question it etc. Not unlike any authoritarian government or cult.
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4. pinipe+aA1[view] [source] 2021-02-14 10:53:11
>>e9+Id1
This is true of capitalist economic systems and democratic political systems. The USSR was not unusual in eliminating heterodox views, not that it was ever communist in more than name.
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5. tim333+MG1[view] [source] 2021-02-14 12:00:10
>>pinipe+aA1
Capitalist systems produce pretty much constant criticism of capitalist systems.

The line tends to be more that this sucks but we tried voting in the other lot and that sucked too.

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6. pinipe+rK1[view] [source] 2021-02-14 12:35:20
>>tim333+MG1
Criticizing such details are not the same as criticizing the system itself. Preferring one implementation of capitalism over another isn't a criticism of capitalism. Similarly, espousing one political party over another isn't criticism of democracy.

If you suggest eliminating private property to mitigate certain ills engendered by capitalism, or express another view that is truly antithetical to capitalism then you will find yourself marginalized to the point you cannot influence the system.

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7. tim333+AL1[view] [source] 2021-02-14 12:45:12
>>pinipe+rK1
Well googling "capitalism broken" gives plenty of results. I admit eliminating private property doesn't get much respect but that's a different thing.
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8. pinipe+GR1[view] [source] 2021-02-14 13:43:26
>>tim333+AL1
Are those articles suggesting how to fix capitalism or are they actually suggesting eliminating private ownership of the means of production? There are numerous example of the latter being crushed by, e.g. the CIA among others, for around a century. As for how they are marginalized, I'd challenge you to name a single instance of a capitalist state becoming anything else. There have been a few, e.g. China, USSR, PRK, Cuba, etc. which became state capitalism, but that's still a form of capitalism. The anarcho-syndaclists in Spain tried, but they were crushed by the state.

Private property is inextricably linked with capitalism. If there is no private property there can be no private ownership of the means of production, hence no capitalism. Conversely, within capitalism there is private ownership of the means of production hence there can be no private property, only personal property.

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